Feast Day: The Archangels Michael, Gabriel and Raphael, Messengers of God

Who are the archangels?

Pope St. Gregory the Great distinguishes between angels and archangels: "Those who deliver messages of lesser importance are called angels; and those who proclaim messages of supreme importance are called archangels." The Catechism explains: "From infancy to death human life is surrounded by their watchful care and intercession. 'Beside each believer stands an angel as protector and shepherd leading him to life.' Already here on earth the Christian life shares by faith in the blessed company of angels and men united in God" (No. 336).

St. Michael the Archangel battles Satan.

GLADE PARK, CO (Catholic Online) - "The existence of the spiritual, non-corporeal beings that Sacred Scripture usually calls 'angels' is a truth of faith. The witness of Scripture is as clear as the unanimity of Tradition" (Catechism of the Catholic Church, No. 328).

Today we celebrate the Feast of Sts. Michael, Gabriel and Raphael: Archangels. Though we cannot know of all the many times these magnificent spirits and powerful allies have entered into history to accomplish God's will, protecting us, driving away demons, and bearing forth messages of God's providential plan of salvation, some of their specific actions are recorded in Sacred Scripture, and, in each case, we obtain a glimpse into their ardent love for God, intently focused wills and formidable intellects.

"Who Is Like God"
In the Office of Readings -- from The Liturgy Of The Hours, which is a part of the official, liturgical and public prayer of the Church --  antiphon we read: "The sea grew turbulent and the earth trembled when Michael the archangel came down from heaven."

As we read in Scripture, it was St. Michael who long ago led the battle against Satan: "Then war broke out in heaven; Michael and his angels battled against the dragon. Although the dragon and his angels fought back, they were overpowered and lost their place in heaven. The huge dragon, the ancient serpent known as the devil or Satan, the seducer of the whole world, was driven out; he was hurled down to earth and his minions with him" (Rev 12:7-9).

The name Michael means "who is like God." St. Michael's will is focused, immovable, and entirely driven toward accomplishing goodness: he is a protector of souls, and wields his unrelenting sword of righteous justice against the poisonous and vindictive aspirations of the one who is known as a liar from the beginning. During a visit to the Sanctuary of Saint Michael the Archangel, the Venerable John Paul II said, "The battle against the devil . . . is the principal task of Saint Michael the archangel."

When St. Michael the Archangel appeared to the three children at Fatima in 1916, preparing the way for the apparition of our Blessed Mother which was soon to follow, he said to them, "Fear not. I am the Angel of Peace. Pray with me." Then, prostrating himself, he repeated three times: "My God; I believe, I adore, I hope, and I love Thee! I beg Thee forgiveness for those who do not believe, do not adore, do not hope, and do not love Thee!" In this simple yet wonderful prayer of profound meaning, St. Michael clearly reveals his burning adoration and love for God, as well as the fact that, deep within the center of his being, he also bears great love and concern for men. How serious and committed this warrior is! St. Michael offers us a model of unwavering dedication, focus, fearlessness, and trust in God's sovereign goodness and power.

"God Is My Strength"
Gabriel means "God is my strength." As we read in the second antiphon of the Office of Readings, the angel Gabriel appeared to Zechariah and said, "Your wife Elizabeth will bear you a son, and you shall name him John" (see Lk 1:13). Thus St. Gabriel announced the coming of John the Baptist, the greatest prophet of the Most High, who would go before the Lord to prepare his way.

It was St. Gabriel who was sent from God to Nazareth, "to a virgin betrothed to a man named Joseph, . . . and the virgin's name was Mary. And coming to her, he said, 'Hail, favored one! The Lord is with you'" (Lk 1:27-28).

St. Gabriel's message announced a pivotal moment in humankind's history: the Savior was, by the power of the Holy Spirit, to be conceived in the womb of the Virgin Mary. The Archangel who draws his strength from God brought us the message of strength in which we draw our hope: God Incarnate was soon to enter history for love of man.

Pope St. Gregory the Great wrote: "He [Gabriel] came to announce the One who appeared as a humble man to quell the cosmic powers. Thus God's strength announced the coming of the Lord of the heavenly powers, mighty in battle" (excerpt from Hom. 34, 8-9).

"God Is My Health"
Raphael means "God is my health." St. Raphael is one of seven angels "who enter and serve before the Glory of the Lord" (Tob 12:15). The meaning of Raphael's name reflects the fact that he touched Tobit's eyes in order to heal them of blindness.

In the third antiphon of the Office of Readings, we are reminded that Raphael stands before God: "I am the angel Raphael, I stand in the presence of the Lord; as for you, bless the Lord, and proclaim his wonderful deeds."

When Tobit and his son Tobiah were discussing how they should repay.. 

St. Raphael for all that he had done for them, "Raphael called the two men aside privately and said to them: 'Thank God! Give him the praise and the glory. Before all the living, acknowledge the many good things he has done for you, by blessing and extolling his name in song. Before all men, honor and proclaim God's deeds, and do not be slack in praising him'" (Tobit 12:6).

There is a great deal we can learn from the Archangels, who are powerful messengers, allies and friends of men. 

What Is An Angel?

St. Augustine says: "'Angel' is the name of their office, not of their nature. If you seek the name of their nature, it is 'spirit'; if you seek the name of their office, it is 'angel': from what they are, 'spirit,' from what they do, 'angel.'" As incorporeal beings, creatures made of spirit and without a material body, angels are not in themselves perceptible by the senses. 

Pope St. Gregory the Great distinguishes between angles and archangels: "Those who deliver messages of lesser importance are called angels; and those who proclaim messages of supreme importance are called archangels."

The Catechism of the Catholic Church reminds us that with their whole being the angels are servants God. Because they "always behold the face of my Father who is in heaven" they are the "mighty ones who do his word, hearkening to the voice of his word" (CCC No. 329; Mt 18:10).

As we reflect upon the beauty, power and strength of the angels, we are drawn toward a deeper and clearer understanding of God's love for man; for billions of angels, to be sure, are given personal charge over their own child of God. Every moment of each day, day after day, year after year, our faithful guardian angels stand at our sides, focused on our well-being with far greater power than even we ourselves can summon.

The Catechism explains: "From infancy to death human life is surrounded by their watchful care and intercession. 'Beside each believer stands an angel as protector and shepherd leading him to life.' Already here on earth the Christian life shares by faith in the blessed company of angels and men united in God" (No. 336).

More On The Angels

In the Catechism we read that "As purely spiritual creatures angels have intelligence and will: they are personal and immortal creatures, surpassing in perfection all visible creatures, as the splendor of their glory bears witness" (CCC No. 330; Dan 10:9-12).

Michael Schmaus writes: "The angels' free and powerful will corresponds to their comprehensive knowledge. It is on account of this penetrating understanding and great power of will that they make decisions without vacillating, without deliberation and with concentrated intellectual assertion, and hence never revoke them." Schmaus also notes that the angelic intellect possesses an "extraordinary power of penetration," and that the angels enjoy an intensity of intellectual life which "corresponds to their close association with God" (Dogma, New York: Sheed and Ward).

God created the angels, like man, with an intellect and will, yet these shared attributes cannot be exactly compared, for they differ greatly in strength and power. For instance, we might compare the intellect and will of a child to that of an adult: the former is not nearly so strong as the latter. The angels' intellect is far advanced over that of man, and, as for their will, they do not struggle with doubt, weakness, and the tendency to fall into sin. On the contrary, the angels' will is of unwavering force, unceasingly directed toward and powerfully focused on the Ultimate Good, which is, of course, God.

As for how the angels move, we are all familiar with pictures of winged cherubs. Yet, as wonderful as wings might be, they do no justice as a description of the angels' movement. The angels are able to travel from our bedside to the sun's corona, from there to the most distant star and back again in less than an instant. In fact, it is actually irrelevant to include the element of time in a discussion of angels' movement. The speed of light is really no speed at all for our powerful guardians; for they are not constrained by the laws of time and space as are men. Their movement is as quick and effortless as a thought. It is best to think of the angels' movement as one of entering in and out of time, rather than a movement of direction from one point to another, as we experience it in the material world.

Though the angels surpass in perfection all visible creatures, we should be mindful of the close relationship we share with them. While there are significant differences between us, both men and angels were created in and through Christ; therefore we are truly brothers, if you will, who exist for Christ, each drawing our light and life from Christ. We share with the angels our beginning and end in God, the Origin of life and the Source of all that is visible and invisible.

St. Gabriel announced the most wonderful and sublime event ever to occur in the universe, the coming of the Incarnate God into the world through the womb of our precious Virgin Mary. Though we now look back twenty centuries to that moment of his wondrous announcement, we can still feel the joy in his words, and, this moment, we continually share in that joy. We belong to that Savior of which Gabriel spoke; along with Gabriel we pledge our allegiance to Christ, our Master and King. 

On this Feast day, let us thank our Lord for the Archangels who have often entered into history as messengers in God's providential plan of salvation. Let us also remember our close connection with them in Christ, and frequently turn to them for their intercessory protection and assistance in times of trouble.

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F. K. Bartels is a Catholic writer who knows his Catholic faith is one of the greatest gifts a man could ever have. He is managing editor of catholic pathways.com, and a contributing writer for Catholic Online.

 

The adventure of life is to learn.
The purpose of life is to grow.
The nature of life is to change.
The challenge of life is to overcome.
The essence of life is to care.
The opportunity of life is to serve.
The secret of life is to dare.
The spice of life is to befriend.
The beauty of life is to give.
The joy of life is to love.

 

William Arthur Ward, 1921-1994

American Author and Poet

Reflection: When Prayer is a Struggle, Do It Anyway. Perseverance in Prayer

• By Jennifer Hartline
• 9/27/2010
• Catholic Online (www.catholic.org)

So there is only one thing to do - pray. If it doesn't come easily, pray all the more.

It feels like a terrible thing I'm about to say, but here goes:  I often have a very hard time with prayer.  Why is it such a struggle?  Everything in me wants to be closer to Jesus.  There's nothing in my heart that wants to reject Jesus and choose the world instead.  Yet I continually seem to be clawing my way up the mountain loaded down with frustration and doubt instead of walking steadily along the path of trust and devotion. That's how spiritual muscle is built.

So there is only one thing to do - pray. If it doesn't come easily, pray all the more. Your heart will be strengthened, your faith increased.

WASHINGTON, DC (Catholic Online) - It feels like a terrible thing I'm about to say, but here goes:  I often have a very hard time with prayer.

I wish I didn't.  I wish I had a heart like St. Therese or John Paul the Great or St. Francis de Sales, but right now I don't.  I've been struggling greatly with discouragement and futility and a lack-luster, ho-hum spirit.  Combine that with the busyness of homeschooling, childcare, housework, and other responsibilities and it's a recipe for defeat.

Why is it such a struggle?  Everything in me wants to be closer to Jesus.  There's nothing in my heart that wants to reject Jesus and choose the world instead.  Yet I continually seem to be clawing my way up the mountain loaded down with frustration and doubt instead of walking steadily along the path of trust and devotion.

I love Jesus.  There is no doubt about that.  He is my Wonderful, merciful Savior.  I will not let Him go.  That much I know for sure.  So why doesn't that translate into a vibrant, rich, colorful, fulfilling prayer life?  What's wrong with me?

What's wrong is that I'm me and not the idealized, perfected image of me that I want to be.  I have many weaknesses to overcome.  If I am ever to do that, I need help.  And Jesus, being ever wise and helpful, gives me what I need - struggle.

The struggle is a gift because the most important thing I need to learn is simply to be faithful.  To adopt Nike's slogan, "Just Do It."  Like strengthening a muscle through repeated exercises, my heart needs some strength training, and some days the weight is heavier than others.  There are those sweet times when prayer is joyful and rewarding and inspiring, but then there's times when it's like schlepping through thick mud and it feels utterly pointless.

It is a test of my faithfulness.  It's the weight of perseverance.  It will strengthen me if I carry it.  I don't have to run with it, only walk.  But if I truly want to grow in devotion and holiness, I am obligated to struggle.  There's no assurance that I won't fall or fail miserably - quite the opposite.  Sure as the sun will rise, I will fall.  I'll screw up.  It doesn't matter.  I'm obligated to struggle anyway.

Devotion is proven during the hard times; the flat, stale, monotonous times.  It's easy to fall in love, but staying in love requires great effort.  God has heard me say I want to love Him more, and He obliges my request by giving me ample opportunities to prove it.  It's up to me to push my weak heart to resist the complacency and excuses and distractions and come to Him in prayer.

I recently read "The Sustaining Power of Ritual: Emotions, Celebration, Boredom" by Fr. Ronald Rolheiser and it was a good dose of encouragement.  He begins like this:  "Never travel with anyone who expects you to be interesting all the time.  On a long trip there are bound to be some boring stretches."

He writes in a reassuring way about the purpose of ritual and habit in our spiritual lives.  Everything is not exciting, brimming with emotion and romance all the time.  That does not automatically mean there's something wrong.  There is something important to be said for routine and duty.

"Duty and commitment without heart will not ultimately sustain themselves.  However, with that being admitted, it is important to recognize and name the fact that any relationship in love, family, church or prayer can only sustain itself over a long period of time through ritual and routine.  Ritual sustains the heart, not vice versa."

"Anyone who prays only when she can effectively bring along her heart and soul will not sustain prayer for long.  But the habit of prayer, the ritual, simple fidelity to the act, showing up to do it irrespective of feelings and mood, can sustain prayer for a lifetime and reign in the roaming of the head and heart."

Jesus knows what meager, pitiful things I have to give Him even on my best days.  It's not Jesus who tells me I must prepare an extravagant banquet for Him every time I pray, but the enemy of my soul.  That way he can persuade me to skip prayer when I am feeling stressed or disinterested or unmotivated.  It's pointless to pray when your heart isn't in it, he lies. Why bother?

Well, I need to bother because it's the only way to resist the liar.  It is never pointless to pray and Satan knows it.  And whether I say, "Amen" and feel any better for the time I spent in prayer or not is beside the point.  I'm building spiritual muscle and training my will.  I'm showing the Lord in my small way that I'm not a ...air-weather friend but a sincere follower.

The good news is that as Catholics we have a rich storehouse of prayers at our disposal to help train our weak prayer muscles.  The Liturgy of the Hours, the Rosary, the Divine Mercy chaplet, the Angelus, etc., are all tailor-made for developing a sustaining ritual of prayer throughout the day.  There's also no shortage of wonderful devotional books with daily readings to jump-start your prayer and focus your heart in the right place.  My favorite right now is the In Conversation with God series by Francis Fernandez.  (It's easy to find on Amazon and most Catholic bookstores.)

Whether the prayers spill out of a full heart and roll off the tongue or whether it feels like schlepping through mud or as dull as watching paint dry, it's all good.  The hardest part may be just showing up and doing it.  It takes repetition, time, determination, and humility.  It's a struggle I don't think is going to go away anytime soon.  But fidelity through the hard times is the evidence of love; faithfulness when it's easier to give up is the mark of devotion.

So there is only one thing to do - pray.  If it doesn't come easily, pray all the more.  And be assured that by doing so your heart will be strengthened, your faith increased whether you can immediately perceive it or not.  The struggle is not there to frustrate you or discourage you but to condition your soul for the battle.

Just do it.  And remember you're not alone.  I'm schlepping right along with you.

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Jennifer Hartline is a grateful Catholic, a proud Army wife and mother of four precious children (one in Heaven).  She is a contributing writer for Catholic Online.  She is also a serious chocoholic.  Visit her at My Chocolate Heart.

Mother Teresa wrote this poem : LIFE

Life is an opportunity, benefit from it.

Life is beauty, admire it.

Life is bliss, taste it.

Life is a dream, realize it.

Life is a challenge, meet it.

Life is a duty, complete it.

Life is a game, play it.

Life is costly, care for it.

Life is wealth, keep it.

Life is love, enjoy it.

Life is mystery, know it.

Life is a promise, fulfill it.

Life is sorrow, overcome it.

Life is a song, sing it.

Life is a struggle, accept it.

Life is tragedy, confront it.

Life is an adventure, dare it.

Life is luck, make it.

Life is too precious, do not destroy it.

Life is life, fight for it.

Read more at Mother Teresa Poem : Life

When Mother Teresa speaks on issues like family, children, or God, her words overwhelm the reader by their profoundness. Mother Teresa was not just another protagonist for the weak. Her acts of selfless service to humankind touched people of all strata. She was a darling of the masses; a messiah in the garb of a nun. Let us gain from these Mother Teresa quotes.

• Loyalty
  Be faithful in small things because it is in them that your strength lies.
  
  
• Family
  Everybody today seems to be in such a terrible rush, anxious for greater developments and greater riches and so on, so that children have very little time for their parents. Parents have very little time for each other. And in the home, begins the disrupt of peace of the world.
  
  
• God
  I am not sure exactly what Heaven will be like. But I don't know that when we die and if comes the time for God to judge us, He will not ask, "How many good things have you done in your life?" Rather He will ask, "How much love did you put into what you did?"
  
  
• Life
  In light of heaven, the worst suffering on earth, a life full of the most atrocious tortures on earth, will be seen to be no more serious than one night in an inconvenient hotel.
  
  
• Love
  It is easy to love the people far away. It is not always easy to love those close to us. It is easier to give a cup of rice to relieve hunger than to relieve the loneliness and pain of someone unloved in our own home. Bring love into your home for this is where our love for each other must start.
  
  
• Kindness
  Kind words can be short and easy to speak, but their echoes are truly endless.
  
  
• Love
  Love cannot remain by itself… it has no meaning. Love has to be put into action, and that activism service.
  
  
• Poverty
  Our life of poverty is as necessary as the work itself. Only in heaven will we see how much we owe to the poor for helping us to love God better because of them.
  
  
• Prayers
  Sweetest Lord, make me appreciative of the dignity of my high vocation, and its many responsibilities. Never permit me to disgrace it by giving way to coldness, unkindness, or impatience.
  
  
• Abortion
  The greatest destroyer of peace is abort because if a mother can kill her own child, what is left for me to kill you and you to kill me? There is nothing between.