Friday, March 14, 2014

MANY ARE THE STATES OF SUFFERING, SOME REDEMPTIVE, SOME PURGATORIAL, SOME CAUSED BY EVIL SPIRITS

Suffering can be reduced to three main types, when it has a mystical root:
Suffering brought to the victim soul (on behalf of mankind).

Expiating suffering, to purge past darkness (suffering as deliverance, even purgatory on earth).
And suffering caused by evil spirits.

It is often a mystery, of course, which type we are encountering. Don't automatically assume it's one or the other. It may be in God's Plan. It also may not. 

There are also the sufferings caused by simple physiological, emotional, and mental adversities. We all realize that.

But let's stay in the realm of the spirit.

It may well be that people with various illnesses are in those afflictions being offered an opportunity to unite their sufferings with those of Christ for the redemption of their own souls or those of others. Such suffering does not have to be obvious. In fact, much of the worst suffering is mental. There is anxiety. There is obsession. There is the feeling of inferiority. There is insecurity. There is oppression. There is depression.

Many, many sufferings are thus hidden. 
 
If you can't judge a book by its cover, neither can you judge a person's state of suffering.

We all have crosses in life. One day we may even find out that the crosses we are asked to bear -- though far different (and greatly variable, as far as visibility) -- are basically equal. Suffering parts the curtain of blindness as the suffering of Jesus caused a rent in the veil of the Temple (Matthew 27:51). We see differently. Why does suffering purge us? It separates us from the flesh. We are granted a new (and often higher) perspective. On a cross, we are elevated. 

When separated from the flesh we begin to see with the eyes of eternity.

Suffering (which includes fasting) should open the soul for release of impurities.

Expiation.

Then again, there is suffering caused by the devil. Don't underestimate his role. He hooks into our weaknesses.

We know this from Jesus Christ: the majority of those He healed were made well after an evil or "unclean" spirit was cast out. Go back and study each of Jesus' healings. Isn't it remarkable how infrequently you hear about the spiritual aspect? He did no surgery. He did not write prescriptions. His healing depended on a spirit being cast out: deliverance. The intellectual approach to religion in our time negates this notion (we need to hear about this more from the pulpit), but spirits can cause virtually any ailment, from allergies to malignancies (they are malignant spirits).

When we take ill we should cast spirits out in the Name of Jesus (and by name: for example: "spirit of arthritis"; or in general: "spirit of infirmity") along with following prudent medical advice.
It comes down to balance. 

So does our health: when we are in spiritual, emotional, and physical balance, good health is usually the fruit. The body can be the soul's harbinger. Praying for "balance" -- balance, balance, balance -- should be a goal of Lent! 

Right now our society is in a state of extremism and imbalance and we take only the physical approach to healing.

It must go beyond that.

We can never judge a person's spiritual state nor why or how he or she is suffering. A person can be born with a bad spirit as surely as he can be born with troubled DNA. Or hit by a virus. It may not be the fault of the person's whatsoever: He or she may be carrying the weight of family spiritual baggage. It may be that person's mission in life to dispel it. This is hidden martyrdom -- hidden often even from the person.

At other times, there is no doubt that wrong practices -- illicit sexuality, the occult, theft, negativity, gossip, lust, gluttony, addiction, lack of love, hatred, pride -- serve as spiritual entry points. Underline the word ego. Pride is a root sin. Humility searches for the pride that is hidden.

Once inside, spirits can then root, grow like a weed, and cause torments -- physical and mental. 

During Lent, the Blood of Christ and His fasting in the desert can bring us special power to turn sin into ash and heal afflictions. 

Resource: Spirit Daily

Tuesday, March 11, 2014

Lord Jesus Christ, have Mercy on your children............ AMEN

Saturday, March 8, 2014

Ten Tips for the Best Lent

God gives in abundance, always, in all times and in all places! His goodness manifests itself most abundantly in His Mystical Body, the Church and concretely in the Church Liturgical Year.

The two strong times of the year are Advent, which culminates in Christmas, and Lent which culminates in Holy Week and in the Risen Lord Jesus. To experience the fullness of the Paschal Mystery—the passion, death, and Resurrection of Jesus—we must live with generous heart and openness of spirit the season of Lent. Lent is both a gift and a Season of abundant graces.

Why not decide right now to live this Lent with total generosity of heart, mind, soul, body, and emotions? Let us live out these forty days of graces and blessings as if it were to be the last Lent in our lives!  Our life is short and time flies by and the clock never ticks backwards.

We will offer ten simple Lenten practices so that indeed this Lent will be the best Lent in our lives. “If today you hear the voice of the Lord, harden not your hearts…”

1.   Prayer.  Instead of being Martha this Lent why not try to imitate Mary of Bethany. What did Mary do, as Martha nervously and frenetically rushed to and fro? Mary simply sat at the feet of Jesus, looked at Jesus intently, listened attentively to His words, carried on a friendly and loving conversation, and simply loved Jesus. In Lent why not make the proposal- in imitation of Mary of Bethany—to pray a little bit more and better! Prayer delights the Heart of Jesus!

2.  Reconciliation and Peace. If it is such that there is some person in your life that you have bitterness towards, resentment, maybe even hatred, then Lent is a most propitious time to reconcile. Build a bridge and knock down the barrier!  In marriage homilies I often say to those about to be married that the three most important shorts phrases that couples should learn are: “I love you!”  “I am sorry!” and “I forgive you!”  Lent is time to throw out the old and rotting yeast and to be renewed in our social relationships!

3. Penance. Jesus said unequivocally:  “Unless you do penance you will perish.” Give up something you like for love of God and for the salvation of souls.  By saying “No” to self, we say “yes” to the invasion of God in our hearts! Beg the Holy Spirit for light to give up what is most pleasing to God!

4. The Bible,The Word of God. In the holy seasons of Advent and Lent the Church warmly exhorts us to have a real hunger for the Word of God. Jesus in response to the first temptation of the devil responded:  “Man does not live on bread alone, but on every word that comes forth from the mouth of God.”  May this Lenten season be motivated by a daily meditation of the Word of God! Use a prayer method suggested by Pope Benedict XVI called Lectio Divina: read, meditate, contemplate, pray, and action—put into practice the good insights you have received. This will result in a transformation of life; as St. Paul asserted:  “It is no longer I who lives but Christ who lives in me.”

5. Alms-giving.  Lent is a time to give, especially to the poor, sick, marginalized and the rejected of society. Remember Pope Francis’ many gestures of loving the poor, kissing the repulsive and rejected of the world. “Whatsoever you do to the least of my brothers, that you do to me.”

6.  The Three T’s.  Following up on almsgiving why not examine your life in these three areas and see where and how you can give, as Blessed Mother Teresa said: “Give until it hurts!”  Time! Give of your time to others. Start at home because charity begins at home. Talents!  We all have talents. Lent is time to conquer our laziness and work diligently to cultivate our God-given talents.  “Better to wear out then rust out!” Treasures! If you have an excess of food, clothing, money and material possessions, give and give. You are giving to Jesus in the poor!

7. Joy. Be joyful!  Try to implement this acronym: J. O. Y.   J—stands for Jesus!  O—stands for others; Y—stands for you! If we put Jesus first, then others second and finally ourselves as last then we will experience the joy of the Holy Spirit and it will overflow on the others we meet!

8. Daily Mass and Communion. By far the best way we could possibly live out the Holy Season of Lent is by drawing close to Jesus as possible. In Holy Mass and Holy Communion, not only do we draw close to Jesus, but we actually receive Him into the very depths of our being, our inner sanctuary which is our soul. However, go to Mass and Holy Communion with intentions, especially to repair for sin and prevent sin. Why did Jesus suffer so much in His bitter Passion?  St. Ignatius of Loyola gives us the two fundamental reasons: 1) To show us the malice and evil of the reality of sin; 2) to show us the depths of His love for all of humanity and for each one of us individually.   Offer your Mass and Holy Communion in reparation for your past sins as well as in reparation for the sins of your family. Morally speaking also our Holy Mass and Communion could and should be offered in reparation for the sins of abortion—shedding the  blood of the most innocent and vulnerable and then in reparation for the widespread practice of homosexuality which tears apart the basic building block of society—the family!

9. Conquer Your Own Devil.  All of us have our own kryptonite— our weak point where we easily fall. But also we all have our own devil that attacks us— often going for our weak point.  Check out where the devil attacks most. You might just go through the Capital sins and see where the devil has an opening.  Gluttony? Lust? Greed? Sloth/Laziness? Anger? Envy? Pride?  In Lent we are soldiers enlisted in the arm of Christ the King. Time to fight against our personal devil with the strength of Jesus the King. We are weak, but God is strong. Nothing is impossible for God!

10. Mary and Lent. Try to live a strongly Marian Lent. Pray the Sorrowful Mysteries of the Rosary as well as the Rosary dedicated to Our Lady of Sorrows. View the movie of Mel Gibson, “The Passion of the Christ” where Mary’s role is significant. Make the Way of the Cross, walking with Our Lady of Sorrows. Strive in Lent to live these holy days through the eyes of Mary and with the Sorrowful and Immaculate Heart of Mary.

In conclusion, my friends, if we can choose to live out these proposals with generosity of spirit, this will be the most holy of all our Lents. We will be able to live out the fullness of the Paschal Mystery—to suffer and die with Jesus so that we will rise with Him in the glory of the Resurrection!

image: Gary Bridgman/Wikimedia Commons
Sources: http://catholicexchange.com/ten-tips-best-lent
Father Ed Broom is an Oblate of the Virgin Mary. He blogs regularly at Fr. Broom's Blog.